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Pride Connives and Manipulates

“I could easily forgive his pride, if he had not mortified mine.”

― Jane Austen, Pride and Prejudice

“Generosity is giving more than you can, and pride is taking less than you need.”

― Kahlil Gibran, Sand and Foam

“As long as you are proud you cannot know God. A proud man is always looking down on thing and people: and, of course, as long as you are looking down you cannot see something that is above you.”

― C.S. Lewis, Mere Christianity

“Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others.”

― Philippians 2:3-4

 

Pride is a topic in secular and Christian literature, but we find that the Bible is full of examples of pride and instructs us best in how to combat pride. Pride is at the root of any sin you will commit because ultimately you are acting on what you want more than what God desires and commanded.

We will use Judges 9 to identify key characteristics of pride in the life of Abimelech, one of Gideon’s sons. Hopefully it will serve as a litmus test for your life and help you search your own heart to rid it of pride.

Today we will examine one characteristic of pride from Abimelech’s life: Pride Connives and Manipulates. Next week, we will see that pride disregards other people.

Abimelech was unique among all of Gideon’s sons because only he was born to a concubine who was from Shechem. The rest of Gideon’s 70 sons were born to wives who were from Ophrah.

Shechem was a city in the land of Israel, right on the border of the the land alloted to Ephraim and Manasseh, and chapter 9 records Abimelech’s wicked plan to become the king of Shechem.

His conniving begins by going to his mother’s relatives in Shechem. He manipulated them by creating a power struggle that might not have really existed between himself and his brothers. He told his relatives to tell the leaders of Shechem that Abimelech should be their leader, and he even adds what is so common in manipulation: guilt. The guilt trip comes through these words: “remember I am your bone and your flesh” (Judges 9:2).

The relatives were convinced and participated in Abimelech’s corruption by giving him money from the house of Baal-berith, a place of idol worship! The amount they gave (70 pieces of silver) seems to indicate that the leaders of Shechem knew what Abimelech was going to do. They basically gave him one piece of silver per brother, whom Abimelech planned on exterminating.

Abimelech then hires “worthless and reckless fellows” (v.4) to follow him. I imagine if you are worthless and reckless that you’ll follow anyone to do anything. This was basically a hit squad who went with Abimelech to Ophrah to kill his brothers–seventy men on one stone.

His selfishness throughout this plan reminds me of something I read about Ronald Reagan. When he was governor of California, Reagan made a speech in Mexico City. About that occasion, Reagan said, “After I had finished speaking, I sat down to rather unenthusiastic applause, and I was a little embarrassed. The speaker who followed me spoke in Spanish — which I didn’t understand — and he was being applauded about every paragraph. To hide my embarrassment, I started clapping before everyone else and longer than anyone else until our ambassador leaned over and said, ‘I wouldn’t do that if I were you. He’s interpreting your speech.‘”

Sometimes we applaud ourselves the quickest and longest. Abimelech was an arrogant man with a wicked plan. He manipulated the leaders of the town to equip him to carry out that plan, and then those leaders made him king.

My kingdom come, my will be done was Abimelech’s attitude, and he didn’t care what it took to accomplish his plan. Pride connives and manipulates, and next week we’ll see how pride disregards other people.

 

Photo by Ihor Saveliev on Unsplash

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