Here’s a quick, powerful lesson on the purpose of financially supporting ministries. At this time of the year, many ministries are asking for your year-end gift. Once you’ve discerned which ministries to support (which I hope includes your church!), you need to make sure you have the right attitude when giving.
Philippians 4:17 says, ““Not that I seek the gift, but I seek the fruit that increases to your credit.”
Paul made this statement after acknowledging the Philippians’ financial support to his ministry. Here’s the lesson: We give because we want to see fruitful ministry. It’s not about the money we give; our motivation should be the ministry fruit that will be produced.
A perspective for ministries:
Be good stewards. Don’t just seek the gift to say look at what we got, but set your hearts on how to use that money for the most ministry effectiveness.
A perspective for givers:
Don’t boast in your gift (the amount or the fact that you gave). Boast in what the Lord does (the fruit) with the gifts of the faithful.
Let’s be generous and see more ministry fruit!
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Pinterest has created the impression that everything you do must be perfect. The problem isn’t that weddings shouldn’t look nice or that every craft and recipe you attempt shouldn’t be Food Network worthy, but this facade of perfection can make you feel inferior if you don’t attain that standard.
It is not wrong to have nice stuff or do your best on every pallet board craft, but it is easy to develop a mindset where you put all your worth in what you have and what you do. The Bible talks about this: “Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. For where your treasure is, there your heart will be also” (Matthew 6:19-21, ESV).
Earthly treasures don’t last forever, and sometimes they can be taken from us quickly. If all our identity or purpose is wrapped up in those things, then we will quickly lose purpose and feel defeated.
Like Micah. I wrote about his natural desire to worship (which we share) last week.
After he set up his own house of worship with his own idols, carved images, and priests, he thought God would bless him (Judges 17:13). But the Danites came through his area and took his Levite priest, ephod, household gods, carved image, and metal image (Judges 18:14). After Micah confronted the Danites, this really sad verse appears: “Then the people of Dan went their way. And when Micah saw that they were too strong for him, he turned and went back to his home” (Judges 18:26, ESV).
Micah’s kingdom could not stand.
Neither can yours.
All that will last beyond our years on earth is our legacy, whether good or bad, and the things we did that had an eternal impact. The people we ministered to and witnessed to, the ministries we supported that continue after our time on earth. The earthly pursuits won’t matter when you stand before God one day. After all, “For what does it profit a man to gain the whole world and forfeit his soul?” (Mark 8:36, ESV)Post Views: 873
We sometimes act a certain way because someone is watching. In the presence of a teacher, we might sit up straight and pay attention. In the presence of a parent, we might stop picking on a sibling.
The same could be true with our faith. It is easier to act like a Christian when someone you consider to be a spiritual mentor is watching.
In the letter to the Philippians, Paul wrote, “Therefore, my beloved, as you have always obeyed, so now, not only as in my presence but much more in my absence, work out your own salvation with fear and trembling. . .” (Philippians 2:12, ESV) The Philippians have obeyed the gospel message about Jesus. They were to continue living by faith in Jesus, following the commands of God, whether Paul was with them or not. Living by faith should not only be done when seen by some kind of spiritual leader in your life.
The same is true for us: Our obedience and lifestyle of faith is based upon Jesus, not some other person.
Notice how v.12 says work out your own salvation. Own your faith. You can’t borrow it. The Philippians weren’t made holy by Paul; they were only made holy by Christ when they responded to Him for salvation. If their faith was authentic, then they should continue to work out their salvation, to let it take its effect in their lives.
Some people try to act better in the presence of certain people, but genuine faith is not a show. Paul was telling the Philippians to live a life committed to Jesus whether or not he was with them.
Some will try to take the title of Christian because they were born in America or because their grandmother was a godly lady and took them to church. But you can’t borrow someone else’s faith. You must make it your own by repenting of your sin and believing in Jesus Christ.
Faith is not dependent on a spiritual leader. It is a relationship with Jesus Christ.Post Views: 1,130
Ever listen to a boring sermon? As I preacher, I can honestly say that some sermons are more effective than others due to the preacher’s preparation and delivery. But the effectiveness of a sermon could also rest on the listener’s preparation and reception.
Preaching should explain and apply Scripture. It is a laborious work to preach; and it is a laborious work to listen and interact with a sermon. You might find Daryl Crouch’s article helpful on the listener’s preparation side, and I want to address the reception side by sharing a practical method of interacting with a sermon to allow it to be most effective in conforming you to the image of Christ (Romans 8:29).
I first read about the DOOR method from Adam Feldman in his book Journaling: Catalyzing Spiritual Growth Through Reflection (chapter 6). I want to share that outline, adding a few comments to each part.
When listening to a sermon, take notes! Here’s an outline you could use:
Adam says to write down the important details about the sermon preached, like the date, preacher’s name, sermon title, and Scripture reference(s). When I was preparing to officiate a funeral, I looked through the Bible of the godly woman we would remember. I was struck by how she wrote these details in the margins of her Bible. She has my name and “1st sermon at Central” by the passage I first preached there. The memories were remarkable!
I would also add that if you are listening to a sermon and these details are not easily found, especially the Scripture reference, you might want to consider if you are actually listening to preaching. Also, being able to look quickly to compare your notes when you’ve heard sermons from the same passage could be very helpful to remind you of the applications you made during those different seasons of life.
Adam recognizes that you must discipline yourself to listen for the “flow” of a sermon. Some preachers readily and easily give an outline, whether in print or verbally. I think this part of your sermon notes could help you become less distracted. You have to be intently listening in order to complete this section of notes. Listening for the outline/flow of a sermon will keep you from cherry-picking tweetable quotes without understanding the context in which they were given.
Adam points out that you should be observing three persons: yourself (What is going on inside of you as you listen? Are you open to receiving this message?), the preacher (what is he most passionate about in the sermon?), and the Holy Spirit (What is He saying to you?).
I like this reflective model of listening. It takes the main points you might list in the “outline” section of your notes a little further, setting you up for recognizing how you should be transformed by that Scripture. While Adam is right in focusing on your reactions to the message, I would say that you must be careful not to let your feelings during the sermon blind to the meaning of the biblical text.
For example, I know people who were upset after a sermon I preached it touched on a particular sin they were involved in. If they were note-taking during that sermon, they might have noted how they felt. Ultimately, they stopped coming to our worship services because they allowed their emotions to supercede Scripture. Always conform your feelings to the truth of Scripture, not the other way around.
Consider asking, “How will I apply the Word preached today in the coming days?” I like this final point because it does not allow you to leave a sermon as an academic or philosophic pursuit. The Bible is to be learned and lived!
Two common mistakes in responding is 1) being too general or 2) putting too much. If you are too general, you won’t actually do anything. Saying, “Speak encouraging words to my neighbor when I see him outside” is better than “love others more.” If you write five specific responses, you risk being overwhelmed and potentially inactive.
Try the DOOR method this Sunday. What other ways do you interact with a sermon?Post Views: 982